Dedicated to keeping Alaska free from Capital Punishment.
On Martin Luther King Day, DPIC looks at the Reverend Dr. Martin Luther King's views on capital punishment.
In a November 1957 article in Ebony, Dr. King was asked "Do you think God approves the death penalty for crimes like rape and murder?" He responded, "I do not think that God approves the death penalty for any crime, rape and murder included.... Capital punishment is against the better judgment of modern criminology, and, above all, against the highest expression of love in the nature of God."
Several months later, Alabama executed Jeremiah Reeves, a young black man who was 16 years old when he was charged with raping a white woman. Tried before an all-white jury, Reeves was convicted and sentenced to death. In April 1958, Dr. King stood on the state capitol steps during a prayer pilgrimage protesting what he called "a tragic and unsavory injustice." Dr. King said: "A young man, Jeremiah Reeves, who was little more than a child when he was first arrested, died in the electric chair for the charge of rape. Whether or not he was guilty of this crime is a question that none of us can answer. But the issue before us now is not the innocence or guilt of Jeremiah Reeves. Even if he were guilty, it is the severity and inequality of the penalty that constitutes the injustice. Full grown white men committing comparable crimes against Negro girls are rare ever punished, and are never given the death penalty or even a life sentence. It was the severity of Jeremiah Reeves penalty that aroused the Negro community, not the question of his guilt or innocence."
Later, in his sermon "Loving Your Enemies," Dr. King preached a philosophy that had no room for capital retribution: "Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction."
[Originally published on Martin Luther King Day, January 2016.]
The same brand of Southern pride that inspired lynchings after the U.S. Civil War fuels support for the death penalty today, writes legal analyst Joia Erin Thornton (pictured) in a commentary on the web publication, Blavity. In The Dark Southern Pride Upholding The Barbaric Death Penalty, published December 23, 2021, Thornton argues that, just as Southern states in Reconstruction turned to extreme carceral punishments to reimpose violent control over Black Americans after the abolition of slavery, Southern states today lead the way in executions.
Thornton, the National Policy Strategist at the Southern Center for Human Rights, traces the South’s heavy use of the death penalty back to the region’s history of Jim Crow and lynchings. She links current political attitudes of white southerners to the glorification of the Confederacy, writing, “Many white Southerners began this ‘lost cause’ rhetoric as a way to rationalize how they were unjustly treated by the rest of the country and projected that one day ‘the South will rise again.’”
“There's a lot of pride in the southern region, but it’s also part of the South’s plan to reclaim its old values, even if it means punishing the rest of the country for daring to socially evolve,” Thornton writes. “The South really wants to win, and it is, at sustaining the inherently inadequate and inhumane system of capital punishment.”
Thornton also finds similarities to lynchings in the way capital punishment is enforced today. White male mobs lynched Black people “for the simplest of actions, like failing to cross the street if a white male or female was on the same side,” she writes. Today, death sentences are disproportionately sought against Black people by district attorneys, 80% of whom are white.
